Hold the skepticism—the smart and funny group of people profiled in this fast-moving documentary have heard it all before. Meet Swank Ivy who makes YouTube videos debunking common beliefs; or David Jay, the movement’s poster boy and regular on television talk shows, including The View. (A)sexual documents the growth of this newly organized sexual minority while raising provocative questions about queer inclusiveness and the boundaries of “normal” sexual desire. In 2002 Jay created a website, asexuality.org; today, there are some 26,000 members of AVEN (Asexual Visibility and Education Network). Members discuss coming out as an asexual, their struggles for acceptance, and the various subgroups within the community (to cuddle or not to cuddle?). Along with David Jay and other members of the asexual community, the film features academic researchers who speculate that there are over three million asexuals in the US. Sexperts Carol Queen and Dan Savage weigh in on the f ledgling asexual movement and its place in queerdom. Is it possible that in today’s sexualized society, lack of desire is perversion’s f inal frontier? (Description courtesy of Monica Nolan, Frameline International LGBT Film Festival)

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A POW in Nazi Germany, Vietnam peace promoter, leading gay rights advocate and loving partner of 46 years to Charles Chiarelli, Taking a Chance on God follows the extraordinary life of 86-year-old Jesuit priest John McNeill. This powerful documentary, tells McNeill’s inspiring story of faith, love and perseverance in the face of oppression and rejection. McNeill, the co-founder of the LGBT Catholic group Dignity NY, author of the revolutionary “The Church and the Homosexual,” and leader in the gay community during the AIDS crisis of the 1980s, has refused to let his voice be silenced despite being expelled from the Jesuits after forty years of faithful service. Chronicling his love for the Church, the LGBT community, his Jesuit brothers and his partner Charlie, “Taking a Chance on God” proves that there can and should be harmony between the gay community and the Catholic Church. (Description courtesy of Emily Suttmeier, Woodstock Film Festival.)

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Carlos is spending the summer in the country with his family in order to help out with things. Perhaps he won’t even be returning to the capital, as economic prospects are hardly rosy there either. Extremadura on the other hand, sparsely populated and for a long time one of the most neglected regions in Europe, is experiencing a tentative upturn. Tourism and modernisation rub shoulders with almost archaic customs and a conservative, mostly elderly population here. Sleepless Knights depicts all this in casual, unobtrusive fashion, in images that have at times a truly otherworldly beauty. The central theme is the love story between the newly returned Carlos and the young policeman Juan. “You don’t look like you’re from here,” remarks Juan when they meet. “I’m not from here,“ replies Carlos, “I live in Madrid.” Whether to be from here or elsewhere is a decision that many here have to make. Extremadura, Madrid, maybe even Munich? This uncertainty suffuses their love story with a peculiar sense of tension before the backdrop of a seemingly relaxed, uneventful summer. It is only the old men striding through the austere landscape in their strange knight costumes who remain blissfully untroubled.

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